Wednesday, December 2, 2015

Unity in Spite of Differences - Part 3

Previously, I have been discussing the need for unity among genuine Christian believers. I have shown that “unity” is not equivalent to “sameness.” God desires for His church to be in unity, but He does not desire for each of His children to be exactly alike. While there are some areas in which agreement must be prevalent, there are others in which disagreement is perfectly permissible. Some of these areas of possible disagreement include details of the salvation experience, methods adopted for prayer, styles of preaching and teaching, and denominational affiliation. Now I take up the matter of worship and show how that two genuine believers may, in some ways, worship differently, and yet find common ground upon which to fellowship.

WORSHIP
In many ways, I hesitate to even begin a discourse on this subject, being fully aware that a single blog post will never begin to introduce the subject of worship, let alone expound upon it. Tucked behind the discussion of worship is the realization that God Almighty, the God of the Bible, is tremendously great. When it begins to even remotely dawn on you how great God is, only then will you begin to understand that no form or method of human worship adequately exalts Him to His proper place. There is no way to put in all of the disclaimers here. I understand that, in the Old Testament, God prescribed sacrifices as a form of worship. And, when done as instructed from a pure heart, God accepted those sacrifices as a manner of worship in which He was pleased. Even then, I am not sure that God believed that the worship of man matched the holiness, purity, and majesty of God; but He nonetheless accepted – or perhaps settled for – such worship.

Bringing the idea of worship into the present day, let us be honest and admit that there are saved people in other churches besides the type of church you attend. Let us be honest further and admit that within the walls of those other churches, the people love Christ every bit as much as you do. To deny this is to be either ignorant or dishonest. Whose method of worship is correct?

So far as the New Testament is concerned, we know that worship must be done “in spirit and in truth” (John 4:24). What exactly does it mean to worship “in spirit?” Oh, I know. It means that everyone must sing the same songs your church sings; that everyone must pray in the same manner that your church prays; that everyone must preach in the same manner that your preacher preaches. The Bible, however, does not specify that everyone must do everything in their worship as your church does it. I have already explained how that methods of preaching, teaching, and praying may be different. There are other aspects of worship that also may be different.

In some good, Bible believing churches, the people do not use musical instruments at all. In other Bible believing churches, the church utilizes only a piano, or perhaps a piano and an organ. They feel that other instruments give the worship service too much of a “secular” feel. In other Bible believing churches, the policy regarding musical instruments is “the more the merrier.” In many cases, those who use little or no musical instruments look at others who use more musical instruments with disdain, claiming that the use of too many instruments in a church is “irreverent.” On the other hand, those who use a variety of musical instruments often look at those who use little or no musical instruments as being “dry.” In actuality, however, God judges our worship by the spirit we display in our hearts and not by the musical instrument we play with our hands.

Consider further the varying demeanors presented in worship. The services in some Bible believing churches are rather formal. The songs that are to be sung are chosen before the start of the service. During the presentation of the sermon, the congregation is rather reserved. In some churches, the congregation says nothing during the sermon. In other churches, the congregation may give forth an occasional “amen.” In yet other churches, the congregation may be on their feet, sometimes even shouting during the sermon. Where, in the Bible, does it declare that one such method is right and the other is wrong? Some may insist that “spontaneous” worship equals worship that is “out of order.” However, in churches where the worship is less formal, the members know exactly what is going on and there is actually no confusion at all. In the more formal churches, many feel that their formality is in itself a noble and respectable worship given to a God of order and design. The truth is, in both kinds of churches, there are souls who have been saved and love their Saviour. These methods of worship are, in themselves, neither right nor wrong – only different.

CONCLUSION
So much more could be said regarding worship, as well as other subjects I have discussed in this series. But, as inadequate as the discourse has proven to be, I will conclude my thoughts on the subject of unity. How can unity best be illustrated? If “unity” is not “sameness,” then what is it? If unity does not exist because of the absence of differences, then what illustration could I give that would successfully show how we can achieve unity in spite of differences?

The illustration that, in my opinion, best describes the unity of believers is the illustration given in I Corinthians chapter 12 – the illustration of a body. The body of Christ is just that – one body made up of many members. The body of Christ – the church – has been issued a Great Commission. We have a task to perform. In order to perform the task, the body will use each of its members – and will use them differently. Each member of the body functions differently, but the goal of completing the task is that which unites us. We are all working for a common cause – for a set purpose. It is in this purpose that each member of the body unites. It is in the function of each member where we differ. The eye does not function the same as the hand. But no need to worry – it is not supposed to!

Suppose I set out to mow my grass using a riding lawn mower or a zero-turn-radius mower. The job seems simple enough. What parts of my body would I use to accomplish the task? I would use my eyes to see the path in which I am mowing. I would use my ears to listen. When I hit a stump, my ears would tell me. I would use my sense of feeling to tell if the mower vibrated too much because of too much grass in the deck, etc. I would use my hands to steer. I would use my feet to operate the clutch or other pedals. I would use my sense of smell to detect a possible gas leak or perhaps something burning in or around the engine. When the job is completed, many members of the body were used to accomplish the task. The members of the body that were used functioned very differently from each other. The hands did not function in same way that the ears functioned. They were very different; yet both were needed. The feet operated one way and the eyes operated another; yet neither the feet nor the eyes were right or wrong – they just functioned differently. While each member of the body functioned differently, each member of the body was united for a common purpose – to mow the grass.

The body of Christ has been given the threefold task of getting God glorified, getting the church edified, and getting sinners justified. It will be done when every member of the body does its job – though different from other members in the body. As members of His body, we may be different from one another in personality, function, or methods employed – but we can unite in accomplishing the task at hand.

Saturday, November 7, 2015

Unity in Spite of Differences - Part 2

In my previous post, I introduced some thoughts regarding unity and division, and began looking at examples in which Christians can differ and still achieve unity. Two such examples of possible Christian differences include details surrounding one’s experience of salvation, as well as a Christian’s method of prayer. Let us examine more ways in which two genuine Christians can be different.

STYLE OF PREACHING AND TEACHING
Almost as numerous as the number of preachers is the styles of preaching they employ. This part of my post is not exclusive to ministers only; for many Christians who are not preachers have an opinion as to how a sermon should be conducted. Some (ministers and non-ministers alike) believe that all preaching should be loud and exuberant. Many Christians believe that teaching is boring. Consequently, some ministers, either due to their own opinions, or in submission to the opinions of others, teach either very little or not at all. As for some ministers’ preaching, they think that if they are not hollering and running around, then they are not preaching. I pity the Christian who will not receive from a preacher because they do not like his style of ministry. Everyone in the church would be better off if we would remember that preachers are different from one another. Some preachers are loud; others are quiet. Some use illustrations; some simply expound the scripture. Some use props in their messages; others only use words. Some sermons are very short; others are very long. None of this is good or bad – just different.

AFFILIATION
I believe it is commendable for a minister of the gospel to be a reader. It is good for a minister to invest in worthwhile books. However, I do not think a preacher should read many theological books until that minister is solid regarding his own beliefs. Authors are different from one another. If you are easily swayed, then you will change your mind about every subject each time you conclude a book on that subject. But if you are unshakeable regarding your own beliefs, then books, even the ones that differ from your viewpoints, can be helpful.

I do not have a large library, but I do have a good library. I read after many authors whom I deem to be good authors. Listen to me very carefully. Although I regard many authors in my library as good authors, I do not agree with any of them – not a single one – all the time. If I were to discard every book in my library in which I do not agree with every sentence, then I would have no library. I regard many of the authors in my library as men and women of God. Yet, they associate with different doctrinal and ecclesiastical bodies. William Booth was the Methodist who founded the Salvation Army. Booth was an incredible soul winner. Frank Boreham was a Baptist. Arno C. Gaebelein was a Methodist whose writings on prophetic subjects were profound. Matthew Henry, the great expositor, was an English non-conformist who was an ordained Presbyterian. Alexander MacLaren was a Baptist known for his expository messages. George Matheson was a member of the Church of Scotland. He penned the beautiful hymn “O Love that Will Not Let Me Go.” J.C. Ryle, whose classic works on the gospels, as well as his work on the subject of holiness has blessed many ministries, was Anglican. We will forever be indebted to Alexander Whyte, who gave us his superb work on the characters of the Bible. He was a member of the Free Church of Scotland. C.I. Scofield was a Congregationalist. A.B. Simpson was a Presbyterian. Charles Spurgeon was a Calvinist Baptist. John Owen was a Congregationalist preacher and Puritan leader. G. Campbell Morgan was a Congregationalist. Henry C. Morrison was a Methodist. Martyn Lloyd-Jones was a Presbyterian. H.A. Ironside began in the Salvation Army and later served as pastor of the Moody Memorial Church. J.H. Jowett was a Congregationalist. A.J. Gordon was a Baptist. John Wilbur Chapman was a Presbyterian evangelist who associated with D.L. Moody and was a hymn writer. He wrote the hymn “One Day” (“Living He Loved Me”). Peter Cartwright was a Methodist. John Broadus was a Southern Baptist, as was B.H. Carroll and R.G. Lee. Phillips Brooks, author of “O Little Town of Bethlehem” who was known for his “Lectures on Preaching” which he delivered at Yale University, was an Episcopal Bishop. Charles Finney was a Presbyterian. Isaac M. Haldeman was a Baptist. He served as pastor of the First Baptist Church of New York for over fifty years. Clarence Macartney was a Presbyterian who was at the forefront of the fundamentalist/liberal controversy at the turn of the twentieth century.

I could go on, but the point is made (rather successfully). There are men and women who are close to God who do not belong to your group. There are differences in affiliation. We could have a debate as to whether or not denominations should even exist. But regardless of that, the truth is that they do, in fact, exist. And whether you like it or not is irrelevant – there are those outside of your clique who will be saved, who will go to heaven when they die, and who will impact the kingdom of God before they get there. If you do not associate with anyone unless they are just like you, I pity you. You must be a miserable creature. With that kind of policy, you are starving no one of nourishment except yourself.

TO BE CONTINUED…

Saturday, October 24, 2015

Unity in Spite of Differences - Part 1

I Corinthians 1:10 – “…the same thing… the same mind… the same judgment.”

I Corinthians 12:4-6 – “…diversities of gifts… differences of administrations… diversities of operations.”

Paul’s first epistle (or at least, the first to which we have access) to the Corinthian church is one of correction and instruction. The Corinthians were much like many Christians with which we are familiar today. Being first place in the gifts of the Spirit, they were last place in spiritual maturity.

The Need for Unity
One area of the Corinthians’ spiritual immaturity was that of unity. This local body of believers had allowed themselves to be split and divided over the pettiest of disagreements. Similarly, today’s Christians, whether belonging to the same assembly or not, lack much in the area of unity.

Let me insert here that no reader of mine is more conscious than I of the fact that Satan is a promoter of unity. The theme of the coming Antichrist will be unity. Revelation 13 is clear regarding Satan’s man – “he causeth all to receive a mark;” “he causeth all to worship the beast.” His mission will be for the world to unite – under his leadership, of course. This biblical truth causes me to be leery of the individual who wishes for a broad unity, seemingly with no regard to whether those uniting are genuine believers or not.

Having said this, I understand that true Christians who have been born again by the word and the Spirit cannot unite with every Tom, Dick, and Harry who carries a Bible under his arm. We need to know that a person is a genuine child of God who upholds the truths of the word of God before we give them the right hand of fellowship. Please understand that I am speaking of the unity of those who are Christians in the biblical sense of the word. I am not talking about Bible-believing churches participating in fellowship with churches that do not teach the biblical definition of marriage; or with churches that deny the deity of Christ, the virgin birth, heaven, or hell; or with churches that teach salvation in something other than Jesus Christ. By “unity,” I am referring to a born again believer uniting with another born again believer.

In spite of the great need for unity, genuine Christians are extremely divided – much more so than we should be. Concerning believers, Christ prayed to His Father, “That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us (John 17:21).” Paul exhorted the Ephesians to “endeavor to keep the unity of the Spirit (Ephesians 4:3).” Unity among believers should be a desire within the bosom of every saved individual. So, why is there so little unity and so many divisions among born again believers? I will put the answer simply; then I will explain it. Here’s the answer in two sentences: “Many individuals have developed a method for achieving unity among believers. This faulty method has become the very reason there is so little unity and so much division among believers.”

Division: the Cause and the Cure
A faulty method for achieving unity has been proposed, and this method itself is the reason for so much division. What is this method that keeps Christians divided?

Some ministers will read I Corinthians 1:10, where three times in one verse Paul uses the word, “same.” Then, they insist that the path to unity is sameness; that is, that everyone should be exactly like them. There is no doubt that we must agree on some things to have unity. But unity is not sameness. In the twelfth chapter of the same epistle, Paul three times states in verses 4-6 that “there are differences,” and “there are diversities.” Unity exists not in absence of differences, but rather in spite of differences. The method of achieving unity by making everyone else just like you is impossible because people are different. Since this method is impossible, it is therefore a precise reason for the lack of unity among Christians today.

While two Bible-believing Christians share the same faith in Christ, the same love for the Bible, the same love for the worship of God, and the same desire to see others come to salvation, there are many things about each of them that may be different than the other. And that's okay! Let us examine a few differences that may exist between two Bible-believing Christians.

DETAILS OF THE SALVATION EXPERIENCE
If two individuals have faith that is deeply rooted in Christ, then both of these individuals are saved. Other than their faith in Christ, the details of their salvation experience may differ. I was saved at the altar in a southern Baptist church. But that is no indication that everyone must be saved at an altar in any church. I know people who are saved just as I am, and yet they did not receive their salvation in a church. I know some who were saved in their home. I know others who were saved in an automobile. I know others who were saved in the parking lot of a restaurant. Some were saved while in a kneeling position; others were saved while standing flat on their feet. The Bible tells of a tax collector who was converted in the temple while smiting his breast. The Bible tells us that when the Philippian jailor was saved, there was an earthquake. The Bible tells of a woman who found living water while sitting on a well. All these experiences are different as far as the details are concerned, but in each instance a sinner found the Saviour! Everybody does not have to have the same exact details in their salvation experience as do you! It would serve some people well if they would stop making the details of their own experience the standard for everyone else.

METHOD OF PRAYER
The true Christian longs to be in the presence of his Master. Whether I like it or not, there are those who are close to God, who may pray differently than I do. Some kneel when they pray. Some sit when they pray. Some lift their hands when they pray. All of these are biblical ways to pray. The Bible gives much instruction regarding prayer. The Bible does not, however, make it mandatory for a person to be a certain physical position while praying. Some people whisper their prayer. Others say nothing audibly. Some weep when they pray. Some pray very vocally with much volume. A few years ago, I heard a Sunday School lesson regarding prayer. The entire lesson could be summed up this way – “If you’re not praying loudly, you’re not praying at all.” This is ignorance on steroids! When I think of praying loudly, a particular group in the Bible comes to mind. When this group prayed, they lifted their voice; they jumped; they yelled; they even cut themselves! Were they Pentecostal Christians? No; in fact, they were prophets of the false god Baal. The Bible furthermore tells about a woman by the name of Hannah who was praying in the temple. Eli, the priest in the temple, watched Hannah as she prayed and was convinced something was wrong. She moved her lips, but no audible words came forth. Eli then accused Hannah of being drunk because she didn’t pray the way he thought she should. Who was right? Who was wrong? I know this much. God answered Hannah’s prayer. I’ve got a message for Eli and everyone like him. Everyone doesn’t have to pray exactly like you!

TO BE CONTINUED…